Church groups back Russian, Georgian Orthodox peace appeals
Posted on Thu Aug 14 2008

Sophia Kishkovsky
New York (ENI). The patriarchs of the Russian and Georgian Orthodox churches have issued calls for peace as military conflict between Russia and Georgia over the pro-Russian separatist enclaves of South Ossetia and Abkhazia escalated into the first war between countries with Orthodox Christian majorities in modern history.

"Today blood is being shed and people are perishing in South Ossetia, and my heart deeply grieves over it. Orthodox Christians are among those who have raised their hands against each other. Orthodox peoples called by the Lord to live in fraternity and love are in conflict," Russian Orthodox Patriarch Alexy II said in a statement on patriarchia.ru , his official Web site.

The Georgian authorities were reported as saying on 12 August that Russian troops were continuing to attack the town of Gori, although Russian President Dmitry Medvedev earlier in the day said he had ordered troops to stop military operations in Georgia. Russia has denied attacking the town and has denied any incursions outside the disputed region of South Ossetia.

The Web site of the Georgian Orthodox Church, patriarchate.ge, reports that in a sermon on 10 August, Patriarch Ilia II called for prayers to end the conflict.

Backing for the patriarchs' appeals came from two international church groupings that said the United Nations must "ensure the territorial integrity and political independence of Georgia".

In a 12 August joint statement, the World Council of Churches and the Conference of European Churches warned, "The use of force in the dispute over South Ossetia and Abkhazia has cost the precious lives of civilians and soldiers, risks destabilising a fragile region, and reawakens deep fears there and far beyond."

In his statement, Patriarch Alexy called for negotiations that would "respect the traditions, views and hopes of the Georgian and Ossetian peoples", and said that the Russian Orthodox Church was ready to work with the Georgian Orthodox Church in a peace effort.

Georgian Patriarch Ilia said in his sermon, ''God is with us and the Virgin Mary is protecting us but one thing concerns us very deeply: that Orthodox Russians are bombing Orthodox Georgians," He added, "Reinforce your prayer and God will save Georgia."

Ilia had earlier called on the Georgian and South Ossetian authorities, "to spare no effort to cease fire and solve disputes peacefully."

On 9 August, Russian nationalist youth groups, led by the Georgiyevtsy, a Russian Orthodox youth movement, held a prayer meeting in front of the Moscow offices of the European Union.

"We believe Saakashvili betrays Orthodoxy when he sets Orthodox peoples against one another," Diana Romanovskaya, press secretary of the Georgiyevtsy, told the Interfax-Religion news service in a reference to Georgian President Mikheil Saakashvili.

Georgia became Orthodox in the fourth century, more than 600 years before the baptism of Rus in the Dnieper river in Kiev in 988, which Russians mark as the creation of their church.

Russia annexed Georgia, which was seeking protection from Persia, in 1801, and abolished the Georgian Patriarchate. It was reinstated after the Bolshevik revolution in 1917. Relations between the Russian and Georgian churches in recent years have been amicable.

The Web sites of both the Russian and Georgian churches report that before the fighting began, Russian Foreign Minister Sergey Lavrov sent congratulations to Patriarch Ilia on his name day on 2 August.

"We appreciate your efforts in strengthening civil peace and harmony in the region among the nations and religions," read the message. "Common Orthodox traditions have been the greater factors of unity for Russian and Georgian nations for many centuries. Please accept my gratitude for your unchangeable kind attitude towards Russia and the Russian Orthodox Church. We are certain that common spiritual roots, plus friendly and good neighbouring traditions will help us to overcome all existing difficulties between our countries."

Sophia Kishkovsky is a correspondent for ENI, based in Moscow. She wrote this story from New York.
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Reply stan penner on Mar 10 2009 @ 02:48pm (anonymous from stnbmb01dc1-233-28.dynamic.mts.net)
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Box 53 Landmark, MB R0A 0X0 March10, 2009 Tel. # 204-355-4003 Letters Editor Dear Sir/Madam, WAR AND THE CONFESSING CHRISTIAN My concern lies with war and the terrible toll it takes on human lives. Most people want peace and yet hundreds of billions of dollars a year are spent on weapons worldwide- money that could be used to help people instead of money used to kill and injure them. When a cousin of mine was in Japan he was repeatedly asked, "What are you doing for peace?" Some years ago, I met a former World War II Canadian Army warrant officer. With tears in his eyes, he wondered out loud as to how many German children he had orphaned. He had rigged up a heavy gun on his army carrier and had snuffed out as many German men's lives as possible. "I was a very good shot," he chokingly told me. Are we, the followers of Jesus Christ, blessed because we are peacemakers in this war-torn world? (See Matt. 5:9) Are we the salt and light that we should be or are we as Christ's Church just as guilty or even more guilty than others in instigating and maintaining the wars on the face of this earth? According to a paper in my possession (see also Charles Colson's book, Kingdoms in Conflict) some sixty years ago, at Barmen-Wuppertal, in Germany, a small group of Christians, in a confessional statement, set themselves against the war, racial, and other policies of Adolph Hitler. They were told in no uncertain terms that they were wrong. Both fellow citizens and fellow Christians assured the Barmen believers that Hitler was a real saviour, not the enemy of God but God's emissary. Had the Church in Germany as a whole adopted the Barmen confession the world could have been spared untold suffering. Hitler would hardly have risked war if he had known that the Church would not back him. Some time ago, on 100 Huntley Street, a Christian TV program, a "Christian" Jew spoke. His father had been taken away and killed by three Germans; one a Catholic, one a Lutheran, and one a Pentecostal. (The speaker had the grace to call them backslidden.) But is this the way for the Christian? Do we who are the followers of the Prince of Peace simply commit any and all atrocities that our government wants us to do or do we draw the line somewhere? Many Christians hold to a so-called "Just War" theory but when it comes to actual war, most Christians simply side with their own land. Some believers who have refused to take up arms have been terribly persecuted for it and some have been put to death. Somehow I feel that this is the Jesus' way- die rather than kill. That’s what He did. Are we not to be like He was? What was the position of the early Christians in regard to war? "Robert M. Grant, the distinguished historian and author of Augustine to Constantine: The Thrust of the Christian Movement into the Roman World (Harper & Row, 1970), says: “Early Christian theologians condemned murder and cited war as prime instance. Manuals of church discipline refused to allow for the possibility of military service and insisted that upon conversion a soldier had to leave the army. (Jon Bonk, The World at War The Church at Peace, Kindred Press, Winnipeg, MB., 1988, p.19.) The Sermon on the Mount (and many other teachings of Jesus) with verses such as, "You have heard that it was said, You shall love your neighbour and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, in order that you may be sons of your Father who is in heaven:" (Matt. 5:43-45a) had left their mark. Paul had told them, "Do not be overcome by evil, but overcome evil with good."(Romans 12:21}. What do military men themselves say? Well, we know it varies but one, Omar Bradley, a U.S. five-star general, Known as the "GI's general" and field commander of 1.3 million men during the Second World War has said, "As far as I am concerned, war itself is immoral." (Maclean's, April 20,1981} Surely we as Christians should take up a cry such as this! Farley Mowat, now a naturalist, a writer, and a former Canadian soldier who participated in the carnage of the Second World War, writes as follows in his book AND NO BIRDS SANG: Let it be said then that I wrote this book in the absolute conviction that there never has been, nor ever can be a "good" or worthwhile war...So awful that through three decades I kept the deeper agonies of it wrapped in the cotton-wool of protective forgetfulness. ..but could not, because the Old Lie--temporarily discredited by the Vietnam debacle--is once more gaining credence; a whisper which soon may become another strident shout urging us on to mayhem. Dulce et decorum est pro patria mori! (It is sweet and seemly to die for one's country.) Spawned in Hell long before Homer sanctified it, and goading men to madness and destruction ever since, that Old Lie has to be put down! (McClelland et al, Toronto, 1979, pages 195-196). Pierre Berton, a Canadian soldier, an officer, and also a renowned author, describes the battle of Vimy Ridge in gruesome detail in his book, Vimy. In conclusion he asks, "Was it worth it?" The battle had cost thousands of limbs, eyes, and lives on both sides. Even relatives had been pitted against each other in this terrible slaughter and, much after the war, as an old German soldier and the son of a Canadian soldier talk about this they agree that the war had been "a terrible waste of human life brought on by greedy people and tolerated for too long by silent majorities." To the question, "Was it worth it?" the answer is very clear- "No." (McClelland et al, Toronto, 1986, pages 307-308}. Why is it Bradley, Mowat, and Berton who have to say this, why not the Church per se? Do churches have blinders on their eyes as to the antithesis of war and the Christ of the Gospels? Loving care for those on the "other" side is put on the shelf and war is supported by many of the very people who carry, or at least are to carry, the image of the Prince of Peace. Jesus talks about stones crying out if certain voices would be silenced and it seems to me that this is what is happening in regard to a peace witness. Far too often, the Church refuses to preach peace and others are taking up the cry. A case in point would be modern school textbooks. Often people in the upper echelons of education, nowadays, are trying hard to make the next generation of young people see the folly of war on this rather fragile "spaceship earth." One Junior High book carries the story of the founder of the Red Cross, Henry Dunant. In the course of doing business with an Emperor, Dunant stumbled upon a battlefield littered with bodies and with mortally wounded French and Austrian soldiers. Dunant got the Red Cross movement going but later hated all mankind because of the cruelties he had seen at Solferino. Another school book tells of a Japanese girl who desperately wants to live but cannot because the atom bomb disease (leukemia) took her away. The story ends with a prayer, "This is our cry, this is our prayer; Peace in our world." The Church should call war what it is: it is horrible; it is brutish; it is fiendish. But no! The Church far too often blesses the tanks, the cannons, the bayonets, and, in some cases, possibly even the hydrogen bombs. What preachers have said in support of their country's military would fill volumes. I honestly feel that it is wrong to kill my fellow man even when my own country is at war. At such times I appeal to a higher authority, God Himself, and say with Peter and the other apostles, "We must obey God rather than men! "(Acts 5:29). And please don't get me wrong. I think that soldiers have been brave without end, they have sacrificed as no one should have had to sacrifice, and they have done countless acts of heroism. To be honest, though, we must admit that the "other" side's soldiers did more or less the same. This was brought out very forcefully in a movie I watched on television, "All's Quiet on the Western Front." The sad part is that the braver and the more dedicated a soldier is, the more suffering he would generally inflict on the other side. Sometimes in my mind's eye I can "see" a bayonet thrust into another man's stomach or I can see a small child lying with legs blown off etc. etc. Years ago, when my father and I operated a pulpwood and logging operation in Northern Manitoba, a neighbour one night shot and killed his son (around twenty years of age). At the request of the R.C.M.P. I went to identify the body. I can still see him lying on that cold floor, dead, his mouth wide open, his arm behind his head-a very unpleasant sight. Countless soldiers have done this to each other and why? They were sent by their governments and often by "Christian" governments on both sides. England and France had a "Hundred Year's War." Even Canada and the United States have been at war. Surely the Church can do better than to simply support each and every conflict governments get themselves into. The CANADIAN WAR AMPS stress the words NEVER AGAIN. They have seen and experienced the horrors of war. One old soldier who was interviewed on their program, on being shown an "enemy" soldier's grave showed no hatred but commented something like, "Just another good soldier." This old soldier well knew that the soldiers on the "other" side weren't all the heinous monsters that war propaganda says they are. They too were the precious sons of their mothers, brothers to doting sisters, with sweethearts and wives at home. They, too, desperately wanted to come home-alive. We are shocked and outraged when someone is murdered and we absolutely should be, but isn't it somewhat strange how as soon as it's called war many people and even many Christians are ready to do mass "murdering" themselves or at least have others do it. Imagine what happens when huge bombs fall on a heavily populated area (like in London, England or in Dresden, Germany in World War Two). Men, women, and children are burned alive, they are blown to smithereens, they are horribly maimed, unborn babies are aborted, mutilated, torn apart, etc., etc. Many people who ordinarily are dead set against abortion seem to shrug it off as long as it is done under the guise of war. Isn't it time that we confess that we have sinned horribly because of all the warring that we have done and that we allow Christ to give us a heart of love for all people-even for those who happen to live across some political border? I truly feel that as followers of the Prince of Peace we must work for peace, both spiritual and physical. I read a poster that suggests a modest proposal for peace: LET THE CHRISTIANS OF THE WORLD AGREE THAT THEY WILL NOT KILL EACH OTHER. May I quickly add :LET THE CHRISTIANS OF THE WORLD AGREE THAT THEY WILL NOT KILL THEIR FELLOWMAN. I am sure that most people would agree with what I've said as long as it is applied to the "other" side. If only the other side would follow the teachings of Jesus then things would be just great, but miracles can start to happen when we go by the old saying, "Charity begins at home.” Let’s work together to further Christ’s kingdom. As Christians, instead of being involved in the horrendous deeds of war, let’s be involved in works of mercy and thus be instruments of peace* instead of instruments of war. This is a tall order, and especially so when our own country is at war. With God’s help, and our wanting to do so, this does, and will continue to happen. Somehow I think we could turn the world “upside down” if we Christians did this consistently. My prayer is that God will give us the courage, the strength, and the love to do this. *see prayer of St. Francis of Assisi Yours sincerely, Stan Penner “Give me the money that has been spent in war and I will clothe every man, woman, and child in an attire of which kings and queens will be proud. I will build a schoolhouse in every valley over the whole earth. I will crown every hillside with a place of worship consecrated to peace.” ~Charles Sumner “I dream of giving birth to a child who will ask, ‘Mother, what was war?’" ~Eve Merriam ” Sometimes I think it should be a rule of war that you have to see somebody up close and get to know him before you can shoot him.” Colonel Potter “MASH”) ”If you wish to be brothers, drop your weapons.” ~Pope John Paul II “War is the only game in which both sides lose.” Walter Scott “War is the blackest villainy of which human nature is capable.” Erasmus “… I had finally become anti any kind of war for whatever reason.” Giles- much beloved (especially by the common soldiers) World War II British cartoonist “War is not heroics nor is it pride/ It’s a shame to lose all those precious lives…/Where’s the glory? Never again!” War Amps of Canada in their theme song, NEVER AGAIN “As far as I am concerned, war itself is immoral.” Omar Bradley, U.S. five star general, known as the “GI’s general.” ///////////////////////////////////////////////////////////////////////////////// The following two quotes, from Minnesota Veterans for Peace, speak volumes. “Strike against war, for without you no battles can be fought! Strike against manufacturing shrapnel and gas bombs and all other tools of murder! Strike against preparedness that means death and misery to millions of human beings! Be not dumb, obedient slaves in an army of destruction! Be heroes in an army of construction!” — Helen Keller “The loud little handful will shout for war. The pulpit will warily and cautiously protest at first…The great mass of the nation will rub its sleepy eyes, and will try to make out why there should be a war, and they will say earnestly and indignantly: ‘It is unjust and dishonorable and there is no need for war.’ Then the few will shout even louder…Before long you will see a curious thing: anti-war speakers will be stoned from the platform, and free speech will be strangled by hordes of furious men who still agree with the speakers but dare not admit it...Next, statesmen will invent cheap lies, putting blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.” — Mark Twain ///////////////////////////////////////////////////////////////////// Another Twain quote: O Lord our God, help us tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it. ~Mark Twain, "The War Prayer"

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